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<title>Can generative AI produce consciousness? A cross-disciplinary literature review and critical analysis</title>
<authors>
<author>WenJun Zhang</author>
</authors>
<affiliations>
<affiliation>
School of Life Sciences, Sun Yat-sen University, Guangzhou, China
</affiliation>
</affiliations>
<journal>Selforganizology</journal>
<issn>ISSN 2410-0080</issn>
<homepage>http://www.iaees.org/publications/journals/selforganizology/online-version.asp</homepage>
<year>2027</year>
<volume>14</volume>
<issue>3-4</issue>
<startpage>34</startpage>
<endpage>46</endpage>
<publisher>International Academy of Ecology and Environmental Sciences</publisher>
<location>Hong Kong</location>
<date>
<received>21 April 2026</received>
<accepted>24 April 2026</accepted>
<published>1 December 2027</published>
</date>
<keywords>
<keyword>artificial consciousness</keyword>
<keyword>generative AI</keyword>
<keyword>large language models (LLMs)</keyword>
<keyword>hard problem of consciousness</keyword>
<keyword>computational functionalism</keyword>
<keyword>Integrated Information Theory</keyword>
<keyword>agnosticism</keyword>
<keyword>semantic pareidolia</keyword>
</keywords>
<abstract>
The rapid advancement of generative artificial intelligence, particularly large language models, has reignited a profound and longstanding debate: can machines be conscious? This paper presents a comprehensive cross-disciplinary literature review and a critical analysis addressing whether generative AI can produce consciousness. The review synthesizes foundational theories of consciousness - including the hard problem, Integrated Information Theory, Global Workspace Theory, Higher-Order Theories, and Predictive Processing - alongside the current capabilities and development trajectories of generative AI. It systematically examines both optimistic and skeptical empirical and theoretical positions on machine consciousness, revealing a deeply fragmented and inconclusive landscape. Drawing on this review, I critically analyze the core issue from multiple dimensions. I argue that equating intelligent behavior with subjective experience conflates the easy and hard problems of consciousness, and that computational functionalism, while offering a logically coherent possibility, relies on an unproven metaphysical premise that bypasses the explanatory gap. I further identify a structural asymmetry in the evidence: behavioral indicators are multiply interpretable, while direct internal-state analyses consistently fail to find markers of consciousness, and the profound disunity among leading theories undermines checklist-based approaches. Given the absence of a deep explanation for consciousness, I defend agnosticism as the most epistemically honest stance and challenge the emergentist claim that scaling alone will bridge the gap, highlighting the potential necessity of continual learning and embodiment. Finally, I advocate for an ethical precautionary framework that recognizes the non-negligible probability of machine consciousness and urges governance structures that proceed responsibly under fundamental uncertainty.
</abstract>
<url>http://www.iaees.org/publications/journals/selforganizology/articles/2027-14(3-4)/can-generative-AI-produce-consciousness.pdf</url>
</record>
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